By Abbas Amanat
Curiosity in Shi'i Islam is operating at extraordinary degrees. foreign tensions over Iran, the place the biggest variety of Shi'i Muslims reside, in addition to the political resurgence of the Shi'i in Iraq and Lebanon, have created an pressing have to comprehend the history, ideals and motivations of this dynamic imaginative and prescient of Islam. Abbas Amanat is among the prime students of Shi'ism. And during this robust publication, a show off for a few of his such a lot influential writing within the box, he addresses the colourful and numerous background of Shi' Islam in either premodern and modern instances. Focusing particularly at the significance of apocalypticism within the improvement of contemporary Shi'i theology, he exhibits how an immersion in messianic rules has formed the conservative personality of a lot Shi'i pondering, and has avoided it from taking a extra revolutionary path. Tracing the continuity of apocalyptic tendencies from the center a while to the current, Amanat addresses such issues because the early impression on Shi'ism of Zoroastrianism; manifestations of apocalyptic ideology in the course of the Iranian Revolution of 1979; and the increase of the Shi'i clerical institution in the course of the nineteenth and twentieth centuries. His publication should be an important source for college students and students of either non secular experiences and center jap heritage.
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Extra resources for Apocalyptic Islam and Iranian Shi'ism (Library of Modern Religion)
Too often millenarian communities were wiped out of existence outside history books or the memory of their sectarian progeny. Those communities that possessed enough coherence and stamina to sustain a semblance of group identity often developed pacifist strategies of survival. Belief in an ascended, hidden, lost, or unidentifiable savior, who at some point in time will return to relieve the community from the oppression and torment to which it has been subjected, is a common feature of so many failed, or delayed, millenarian movements.
Dissenting reformists among the clergy such as Mohsen Kadivar, Mohammad Mojtahed Shabestari, Hasan Yousefi Eshkevari, and Muhammad Khatami also offered alternative readings to doctrinal positions of the Islamic Republic, readings which led to their harassment, arrest, and imprisonment. Mohsen Kadivar, who has critiqued the Islamic Republic’s absolutist interpretation of the doctrine of Governance of the Jurist and its fundamental contrast to the precedence in Shi'i past, seems to advocate a conditional return to the Shi'i historical preference for diffused leadership, striving for the emergence of a civil society, and even clerical dissociation from political power.
G. ), the meaning of prophecy, and methods of textual analysis, even within an indigenous religio-cultural tradition, pose prohibiting complexities. And so does the comparative study of movements that gave historical substance to these millenarian aspirations. 6 The Middle Eastern origins of apocalyptic and millennial motifs, as well as their intricate interplay with their indigenous settings, add to the complexity. 7 The question of inadequate sources and problems of interpretation also looms large.
Apocalyptic Islam and Iranian Shi'ism (Library of Modern Religion) by Abbas Amanat