Analytic Philosophy and Phenomenology - download pdf or read online

By Harold A. Durfee (auth.), Harold A. Durfee (eds.)

ISBN-10: 9024718805

ISBN-13: 9789024718801

ISBN-10: 9401014078

ISBN-13: 9789401014076

This is the second one quantity within the sequence of yank college Publi­ cations in Philosophy. It, just like the first quantity, strikes considerably past what different books have performed sooner than it. the 1st volume's unique­ ity lay in its bringing jointly essays that explored very important new instructions within the clarification of habit, language, and faith. The originality of the current quantity lies in its amassing, for the 1st time in publication shape, essays on the interface among analytic philosophy and phenomenology. during this quantity there are essays a couple of variety of the main seminally influential philosophers between either the analysts and the phenomenologists. Barry L. Blose, for the editors of yank collage courses in Philosophy EDITOR'S PREFACE Philosophy necessarily creates divisions and this anthology bargains with what's probably the primary department in 20th century Western philo­ sophy. the gathering, initially the root for a seminar in com­ parative philosophy which I provided on the American college in 1971 and 1974, was once sufficiently suggestive to scholars of either traditions to steer me to begin its book. the longer term improvement of Western philosophy is way from transparent, yet i'm confident that it'll necessarily contain a extra open dialog among phenomenologists and analytic philosophers, among the present dominant orientations between either ecu and Anglo-Saxon philosophers. This quantity of essays is available as an try to stimulate that conversation.

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But then the same indulgence should be allowed to what is very likely miscalled "mistaken perception" in the sphere of what Husserl calls "transcendent perception. " (2) I can see no a priori grounds for supposing that perception can only be knowledge where the object perceived and the perceiving of it are conjoined parts of one stream of experience. It seems to me just the old prejudice that the thing known should be in some way very near to the knowing of it. So I see no grounds for denying universally that we can have knowledge by perception of physical things and events.

G. e. " An "objective," like Bolzano's "proposition-in-itself," is that which is expressed in assertions, is believed, is doubted, and so on. The peculiar, ontological status of Frege's sense and Husserl's essence is a common problem in 1890; what is it that is expressed by assertions? Of particular importance in our discussion of Husserl is our understanding that Bolzano and Meinong, as well as Husserl, were not exclusively concerned with language and its uses but with the nature of mental acts.

There results, as a matter of course, a variety of differences in the ideas associated with the same sense. " This constitutes an essential distinction between the idea and the sign's sense, which may be the common property of many and therefore is not a part of a mode of the individual mind. " "Image" for Frege, is contrasted with "thought" (Gedanke), and it is thoughts, not ideas, which constitute sense. Thoughts, unlike images, are public, not private. Images are "had" by one and by only one consciousness ("your images are 'yours' and my images are 'mine' ").

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Analytic Philosophy and Phenomenology by Harold A. Durfee (auth.), Harold A. Durfee (eds.)

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